The Earth possesses
analogic to the parts of the animal body. "The Earth possesses a formating power, a certain imagination, motion, certain disease, and its ebb and flow is its process of respiration. A certain image of the Zodiac and of the remaining firmament is printed by God in the Earth's soul. "This is the connection between that which is heavenly and that which is earthly, Kundli Specialist in India
the cause of the correspondence between Heaven and Earth, of all actions and movements on Earth. "The planets and its aspects have an influence on the inner power of man. They arouse all kinds of emotions and passions and through them, often at the same time, the most frightful actions and possibilities. Kundli Astrologer in India
They influence the conception, the birth and through that the temperament and the character of man, and on this, for the greater part, Astrology is founded." Kepler says further: "Probably the Sun does not only radiate light and heat into universal space, but it is also the centre and the seat of the pure intellect x ) and the source of harmony in the whole Cosmos all planets are spirited." In order to become manifested the Logos must limit himself, where He wished to manifest ; and to that which is perfect, there is only one manifestation possible viz. the perfect manifestation, and in order to create, the Creator must suppose part of Himself over against Himself. It is evident that this limitation took place ; wherever consciousness appears in different degrees of development (and we see this everywhere about us) limitation in some direction must have taken place. In a physical way we can represent this limitation by thinking of vibrations. All expression of life and consciousness in whatever way, is a vibration, and however poor this word and this representation may be, we have no better and are compelled to be content with it. We know further that everything in nature as well as in our life, is subjected to a certain rhythm, an increasing and a decreasing. This is the case both in great things and in small, in the Cosmos and in the microcosmos, in man, animal, plant and mineral. This rise and fall was called Manuantara (active expiration) and Pralaya (inactive inspiration) in the ancient Hindu philosophy; and if we bring this rise and fall into relation with the manifestation of the Logos we must arrive at the following conclusion.
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